Tuesday, January 28, 2020

The Council Of Trent

The Council Of Trent Throughout the early 1500s many Europeans sought to reform the structure and traditions of the Catholic Church. Riots and protests gradually spread to various parts of Europe causing many authorities including the Catholic Church to panic. The Council of Trent was called in 1545 by Pope Paul III to respond to these concerns and to the Protestant Revolt. It included an ecumenical council made up of all of the bishops of the Catholic Church, which discussed the various concerns presented. This document analysis will not analyze The Canons and Decrees of the Council of Trent in its entirety. This analysis will focus upon the fourth session written in 1546, and the twenty-third session, including the oration delivered in the last session in 1559 through 1563. The Council was a means to reinforce the authority of the papacy and to fight back against the rise of Protestantism. The Canons and Decrees of the Council of Trent increased papal authority, as it was intended as a warning for all other forms of Christianity that the authority and legitimacy of the Catholic Church was not to be questioned or threatened. The Council of Trent was vital in the consolidation of papal power. The Council of Trent gives us insight into the power of the Catholic Church in the mid 1500s. Although its numbers had been dwindling, the Catholic Church had the ability fight back in force. We can assume by the authoritative language of the Council of Trent that the Catholic Church greatly feared the growing strength of the protestant movement throughout Europe. The power of the church is evident by the aggressive language in the document such as no one dare or presume under any pretext whatsoever to reject it and by authorities describing those who do not follow the canons as an anathema. An anathema in essence means condemning someone to hell. Even after the charges by reformists such as Luther and Calvin, the Catholic Church still had the influence to directly threaten and condemn Protestantism. The Council of Trent legitimizes under Catholic law, papal authority to do whatever necessary to prevent the spread of Protestantism and bring former Catholics back to the church in nume rous ways. First, The Council of Trent increased papal authority by passing a decree concerning the publication of sacred books. The Council states that canonical books (the Bible) should be printed in its entirety as they are in the Vulgate edition. The Council states that If any one receive not, as sacred and canonical, the said books entire with all their parts, as they have been used to be read in the Catholic Church, and as they are contained in the old Latin vulgate editionà ¢Ã¢â€š ¬Ã‚ ¦let him be anathema. The Vulgate edition included deuterocanonicals, which were books not available in Hebrew yet were deemed acceptable to be included in the Bible. The Protestants did not accept these books as canonical and called it biblical apocrypha. This gives us greater indication that the Council of Trent was among other things, a counter in reaction to the teachings of Protestantism. Secondly, The Council of Trent increased papal authority by legitimizing enforcement methods to stop the spread of any edition of sacred documents not verified by the Catholic Church. The Council states that the Vulgate edition, be printed in the most correct manner possible; and that it shall not be lawful for any one to print, or cause to be printed, any books whatsoever, on sacred matters, without the name of the authorà ¢Ã¢â€š ¬Ã‚ ¦unless they shall have been first examined and approved by the Ordinary. Moreover the council states that Those who ledà ¢Ã¢â€š ¬Ã‚ ¦shall be subject to the same penalties as printersthey who have them in their possession or shall read them, shall, unless they discover the authors, be themselves regarded as the authors This would have harsh implications as just having a copy of an anonymous biblical text would deem you legally responsible and subject to punishment. It must be noted that Luther published his Bible in 1534, which meant that the Council of Trent deemed Luther to be a threat to the Catholic Church. They soon took the necessary means to prevent its (and other bible translations) publication. This could also give us a greater appreciation of the significance of the Gutenberg Press which could produce multiple copies of works rapidly. The Catholic Church must have felt their power to centralize production of biblical texts was diminishing. The Council of Trent would legitimize the authority of the papacy that The Catholic Churchs interpretation of the bible would be absolute. Thirdly, The Council of Trent increased papal power by equating Catholic Church tradition with the scripture. The Council states that Truth and discipline are contained in the written books, and the unwritten traditions which, received by the Apostles from the mouth of Christ himselfà ¢Ã¢â€š ¬Ã‚ ¦have come down to us, transmitted as it were from hand to hand. This would have the potential to greatly enhance papal authority on which interpretation of the bible would be permitted. This would also be a direct counter to refute and denounce the protestant belief that man can learn everything he needed to know about God through scripture alone and his individual relationship with Christ. We can also notice from The Council of Trent, that papal authority to ordinate priests and bishops is consolidated. The Council states that those which are not officially ordained by the Catholic Church are to be regarded as thieves and robbers. The Catholic Church criminalizes protestant desires for the common people to elect their own priests and bishops. Moreover the Council enforces the legitimacy of their bishops who are chosen by the Roman pontiff. If anyone says that the bishops who are chosen by the authority of the Roman pontiff are not true and legitimate bishops, but merely human deception, let him be anathema. Again, this is an indication that the Council of Trent was a direct refutation of the growing protestant rituals which broke with Catholic tradition. Finally, The Council of Trent firmly placed the authority in the hands of the papacy to declare that only those who are known for their virtues, not for their own ambition, who will serve the interests of the people, not their own, and who desire to be useful rather then invested with authority, will be chosen for the discharge of ecclesiastical offices. This decree gave the church the authority to expel those who did not live up to the standards of the Catholic Church. This in an indication that the Catholic Church believed that it needed to reform itself in someway to convince the masses that they were taking steps to stamp out corruption. It could also be beneficial to consider to impact of the Council of Trent on the authority of princes and other secular rulers. The Council deemed it proper that secular princes also be admonished of their duty; being confident that as Catholics whom God has willed to be protectors of the holy faith and church. The Council of Trent gave princes the opportunity to potentially use the authority of the church to suppress supporters of the reformation. This is an indication that the Church was willing to work with princes to ensure the survival of Catholicism and the destruction of Protestantism. The Canons and Decrees of the Council of Trent is clearly a biased document and does not give us the opposing opinions of the Protestants throughout Europe. Furthermore, this document does not attempt to understand, or reconcile the grievances of the Protestants. Thus it makes no attempt to legitimize the criticism of the Catholic Church by Protestants, but to criminalize their criticism. It is written by an ecumenical council to legitimize in writing, their prosecution of what they deem to be blasphemy. However, we can assume that numerous people throughout Europe still valued the opinion of the Catholic Church. With the proclamation of the Council of Trent, Catholics saw their church take action against the rising power of Protestantism, and it would be safe to imagine that their fears would diminish following the publication of the Council of Trent. It is apparent throughout the document, that the Council of Trent centralizes the decision making process of the Catholic Church and its ability to persecute individuals who contradicted their strict interpretation of the Christian faith. It is evident after carefully analyzing the text that The Canons and Decrees of the Council of Trent increased papal authority, as it was intended as a warning for all other forms of Christianity that the authority and legitimacy of the Catholic Church was not to be questioned or threatened.

Monday, January 20, 2020

Scarlet Letter :: essays research papers

The Scaffold: Where Truth Preaches   Ã‚  Ã‚  Ã‚  Ã‚  In the novel The Scarlet Letter, there are three occasions when the scaffold is used as a location of truth telling. The Scaffold is set apart in the middle of town, and upon it criminals are convicted. When the reader is first shown the scaffold in the novel, Hester is holding Pearl and she is being convicted of adultery, the second is when Dimmesdale goes upon the scaffold in the night and is joined by Hester and Pearl, and the third time is at the end when Dimmesdale, Hester, and Pearl all go up on the scaffold and Dimmesdale tells the towns people of his sin. Each time the scaffold comes into play, a little more of the truth is revealed to the reader and the people of the town.   Ã‚  Ã‚  Ã‚  Ã‚  In the beginning of the book Hester Prynne is being convicted of adultery and is standing upon the scaffold with little Pearl in her arms. Chillingworth and Hester connect but Chillingworth’s identity is concealed and Dimmesdale is not known to be Hester’s lover. Hester is labeled with the scarlet letter for adultery and is basically shunned from society. In the first view of this scaffold, on Hester, is publicly marked with her sin while the other two are hidden.   Ã‚  Ã‚  Ã‚  Ã‚  As the book progresses Dimmesdale is being tortured by Chillingworth and is driven pretty much to insanity. At this point the minister is so overwhelmed with grief that he feels he deserves to die, and wants to die, but he keeps existing like he is driven by pure guilt. He finds it appropriate to go to the scaffold in the night and in a way confess his sins. While upon the scaffold Hester and Pearl see him and consequently join him. The three reminisce on the times and Pearl asks Dimmesdale if he will join them in town the next day with the promise that if he does, that she will tell him Chillingworth’s identity. When Dimmesdale refuses to join them, Pearl gets angry and doesn’t tell Chillingworth’s secret. Upon this second visit to the scaffold the reader is more clearly able to see Dimmesdale’s identity as Hester’s lover and the three of them along with their sins are exposed on the scaffold.   Ã‚  Ã‚  Ã‚  Ã‚  At the end of the book Dimmesdale delivers the best sermon of his life then soon afterward goes up the scaffold with Hester and Pearl.

Sunday, January 12, 2020

Charlemagne Robert Folz

Frannzen Linares Thursday, October 14, 2010 Knowledge Summary of Source. Report #1 – Charlemagne Robert Folz. The Coronation of Charlemagne(Book), first written in french in 1964, this book is now available in English translation. Robert Folz is well known for his monumental studies of the legend of Charlemagne in the Middle ages. Robert Folz was a French medievalist and a specialist in the Carolignan era; for this reason he is better qualified than most historians to convey a deep understanding of the efforts and signifance of Charlemagne for France and Europe.Folz concentrates on the growth of Frankish power, starting with Clovis and leading to Charlemagne. The focus is on political and religious developpments that explain the imperial coronation, rather than on social and economic history. Folz presents all this with brevity and clearly; the elegance of style shows his familarity with the source material. He wrote numerous books all related and similar to Charlemagne such a s: * (French) Le souvenir et la legende de Charlemagne dans l'Empire germanique medieval. (1950) * The concept of empire in Western Europe from the fifth to the fourteenth century. 1953, translation published 1969) * The coronation of Charlemagne. 25 December 800. (1964, translation published 1974) * (French) Les saints rois du Moyen Age en Occident, (VIe-XIIIe siecles). (1984) * (French) Les saintes reines du Moyen Age en Occident (VIe-XIIIe siecles). (1992) This book also uses extraits and portions of the book â€Å"Life of Charlemagne†(Vita Karoli Magni) which was written by a man named Einhard who actually was a dedicated servant of Charlemagne which adds to the reliability of this book.At the same time, he uses extraits from letters written by a man named Alcuin to Charlemagne himself and books written at the time and date back to Charlemagnes reign. Book written by Robert Folz and translated by J. E Anderson, the publisher of this book is London : Routledge and Kegan Pa ul, 1974 and is a Translation of: ‘Le Couronnement imperial de Charlemagne (trente jours qui ont fait la France : 25 decembre 800)'. Paris : Gallimard, 1964 The company has also published a book with a small portion of the life of charlemagne, The Philosophy of John Scottus Eriugena: A Study of Idealism in the Middle Ages By Dermot Moran.

Friday, January 3, 2020

Nike Is Brand Of Apparel And Sports Equipment Essay

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